Tuesday, 30 August 2016

Buddhist Meditation

Great religious traditions invariably begin with one person's  direct experience.  Buddha, who was born in about 560 BC, was a man who investigated his own mind and eventually attained spiritual awakening, or understanding of his own real nature.  Buddha is not considered a god to be worshipped.  Rather, he was a man who taught that the experiences and realizations that he found through meditation are available to everyone.


The main teaching of the Buddha is that human beings are unhappy because they do not understand their own real identity and potential. From birth, we are taught who we are, how to act and what to think.  We come to believe that we are this limited identity.  In meditation, our thoughts, which invariably center around this small sense of self are quieted.  We can discover that this sense of small self is a limiting concept.  This understanding brings great peace, lightness, joy and understanding.

  What is Meditation?

In general, meditation is a way to quiet the mind.  However, "meditation" is a very general term.  There are many practices which could be referred to as meditation and all the major religions include some meditative practices. "Buddhist meditation" is also a general term, as there are a multitude of meditation schools and techniques which come out of the various Buddhist traditions. Meditation can also be practiced without religious overtones (e.g., one can meditate with no religious beliefs in mind or one can be a practicing Christian or Jew and employ meditation techniques extracted from Buddhism).

Benefits of meditation include relaxation and stress control, control of blood pressure, pain management, facilitation of psychotherapy and enhanced immune function. These benefits come about chiefly through effects on the autonomic nervous system.  In a sentence, the "fight or flight" reaction of the sympathetic nervous system is controlled  by the relaxation response of the parasympathetic nervous system.  Meditation has also been used through the centuries as a path to self understanding and the most profound and direct spiritual experience.


TWO BASIC TECHNIQUES USED IN MEDITATION

Even though there are hundreds of types of meditation, if examined closely, all techniques fall into one of two categories:

1. Concentration, in which the mind focuses on a mental object (e.g., looking at a candle flame, counting or noticing one's breaths with eye's closed, reciting a chant or mantra with one's mind on the sound, or visualizing certain processes in the body, like the flow of energy).

2. Mindfulness, (sometimes referred to as awareness) in which the mind observes itself (e.g., sitting in meditation or doing a simple task while noticing when one hears a sound, feels a sensation or has a thought arise, without following the thought and becoming distracted).

Sunday, 28 August 2016

Taoist Meditation


Taoist meditation builds upon the foundational work of standing and Outer Dissolving, which employs the process of “ice-to-water” and “water-to-gas” to release deeply bound tension and/or contractions in the body and its qi. The ice-to-water phase initiates the release by producing deep relaxation in any specific blockage in the body (i.e. any tight, tense or contracted part of the body and/or its qi energy). The water-to-gas phase completes the release by expanding the energy of the blockage outside the body, where it is neutralised.

In meditation, which uses the Inner Dissolving process, the ice-to-water phase is very similar to although deeper than what is practised in Outer Dissolving. The second phase in Inner Dissolving is “water-to-space”. This is where the softened, relaxed energy from the ice-to-water phase is released internally into the depths of your being. This methodology allows for full resolution of not only the physical and energetic content of the blockage, but also any emotional, mental or spiritual content. This is achieved by following any blockage progressively deeper, right down to the tip of its roots.




How to Meditate: Becoming Present

To begin, you must learn to sit well. You must not shut down the optimal circulation of blood and chi, or you will simply drift off to sleep, space out, or compromise the functioning of your body and mind. In other words, you will create the opposite of what you are trying to achieve: presence, focus and higher spiritual functioning.

Once you have sufficiently developed your “seat” for meditation, the focus shifts to becoming present. The ability to be present is what allows you to live in the moment, and feel what is happening to and around you.

Presence accomplishes three important goals for meditation, which can lead to a healthy and peaceful life. Presence:

  • Prevents the mind from wandering through past experiences or making future plans or projects, so you can remain in the here and now;
  • Develops awareness, focus and concentration;
  • Through the first two phases of development, enables cultivation of deep relaxation through the ice-to-water phase of the Dissolving process.

Ice-to-water is a metaphor used to release any and all specific points of tension you find in your body into a state of deep relaxation. Whole-body breathing aids the ice-to-water phase by both developing a general state of relaxation and generating more energy, which the mind can harness to increase focus and presence. Together, these techniques produce the specific state of being required to commence the exploration of what is deep inside of you.

If you choose to begin this journey, the first port of call is to begin releasing all that binds your body, mind and qi–especially any negative emotions, such as anger, greed, anxiety and fear. Without this initial clearing phase, it is quite impossible to delve deeper into the more subtle aspects of yourself, including opening to your true spiritual path.

Why Meditate for Spiritual Development?

The deeper and more subtle aspects of ourselves are rooted in our subconscious mind, which is the undercurrent that creates both our conscious awareness and subconscious decisions. These deeper aspects of ourselves are largely the result of our conditioning: that is what we were exposed to as we grew from a baby into an adult. Equally, our conditioning affects how we react to the world around us: that is our behaviour, or what each of us contributes to the world, for better or worse.

From a spiritual perspective, we are fully responsible for both that which we put out and what comes our way in life. That is to say what comes to us is the direct or indirect result of that which we put out. From a Taoist point of view, first we must work to clean up our own karma, and if we are lucky enough to achieve reasonable results, we can then apply our effort to helping with the karma of our family, friends, other living beings, social groups, countries, species and the planet.

Everybody has repeating patterns in their lives–experiences that come up time and time again. Many of these experiences are undesirable and most people would like nothing more than to get rid of them! We would like our lives to change for the better, but often times find it incredibly difficult to implement positive change. This is because what binds us to these repeating patterns goes deeper than the conscious mind. Although some people resign themselves to believing that “this is just the way life is”, life can be so much more than only being stuck in a rut of one form or another.

If you develop the techniques associated with the first stage of meditation, you can apply your skill set to developing the second through the water-to-space process of Dissolving, and thereby release your conditioning, negative behaviour patterns and free your spirit. It’s a pragmatic methodology that has been employed for millennia to help people deal with the darkest aspects of their being and become truly free or unbound.

However, if you rush ahead or skip steps, then the desired results from more advanced and lofty meditation practices can remain little more than a hope, mental projection or fleeting moments of personal satisfaction. This is why it is so important to commit to working on the techniques of the first stage of meditation, and seek the guidance and support you need to make your dreams a reality–whatever they may be.

Friday, 26 August 2016

Mindfulness

Mindfulness is a practice that involves being fully engaged in whatever is going on around you. “It is simply the act of paying attention to whatever you are experiencing, as you experience it”


The Benefits of Mindfulness

Practising mindfulness helps you:

  • to be fully present, here and now
  • to experience unpleasant thoughts and feelings safely
  • to become aware of what you’re avoiding
  • to become more connected to yourself, to others and to the world around you
  • to increase self-awareness
  • to become less disturbed by and less reactive to unpleasant experiences
  • to learn the distinction between you and your thoughts
  • to have more direct contact with the world, rather than living through your thoughts
  • to learn that everything changes; that thoughts and feelings come and go like the weather
  • to have more balance, less emotional volatility
  • to experience more calm and peacefulness
  • to develop self-acceptance and self-compassion

Benefits of Mindfulness in Life and Work 


The practise of mindfulness enables you to:
  • improve focus and concentration
  • increase self-awareness
  • reduce the impact and influence of stressful thoughts and feelings
  • facilitate better relationships 
  • catch self-defeating behaviours, and substitute more effective ones
  • become aware of self-defeating thought processes, and 'let them go'
All of this boils down to 3 major benefits: improved performance, reduced stress, and greater  satisfaction in work and life.



How to do it:

Here is a mindfulness meditation technique for beginners:

1. Find a quiet and comfortable place. Sit in a chair or on the floor with your head, neck and back straight but not stiff.

2. Try to put aside all thoughts of the past and the future and stay in the present.

3. Become aware of your breath, focusing on the sensation of air moving in and out of your body as you breathe. Feel your belly rise and fall, the air enter your nostrils and leave your mouth. Pay attention to the way each breath changes and is different.

4. Watch every thought come and go, whether it be a worry, fear, anxiety or hope. When thoughts come up in your mind, don't ignore or suppress them but simply note them, remain calm and use your breathing as an anchor.

5. If you find yourself getting carried away in your thoughts, observe where your mind went off to, without judging, and simply return to your breathing.

Remember not to be hard on yourself if this happens.

6. As the time comes to a close, sit for a minute or two, becoming aware of where you are. Get up gradually.